The Path of Worshipful Servants

 ".....You must realise, Oh my brethren (may God favour you and me with His Good Pleasure), that worshipful service [ibada] is the fruit of knowledge ['ilm], the benefit of life ['umr], the income of strong servants, the stock in trade of the saints [awliyah], the path of the truly devout, the allotted portion of the mighty, the goal of those endowed with aspiration, the emblem of the noble, the vocation of real men and the choice of those with faculties of vision. It is the way of good fortune and the path [minhaj] of the Garden of Paradise. God has told us; "And I am your Lord, So Worship Me" (21:92).  He has also said" "Behold: this is a reward for you. And I am your Lord, so worship Me" (76:22)

The path of worshipful service is indeed a rugged path and a hard road, fraught with many obstacles, serious hardships, remote distances, enormous difficulties, frequent hindrances and impediments. It is beset with deadly perils and interruptions. This is exactly how it needs to be, since it is the path of the Garden of Paradise and this represents a confirmation of the saying of The Prophet (peace be upon him),  "The Garden of Paradise is indeed surrounded by things that are repugnant [makarih], while the Fire of Hell is surrounded by objects of lustful desire [shahawat]". He (peace be upon him) also said, "The Garden of Paradise is indeed a rugged ground on a hill, while the Fire of Hell is indeed a smooth ground in a sequestered courtyard."

Then in addition to al of that, the servant [of the Lord] is weak, the time is difficult and religious commitment is subject retrogression....."

~Al Ghazali - The Path Of The Righteous Servants - To the Garden of the Lord of the Worlds
Translated by Muhtar Holland

This Flame is Nothing....

[I can't remember the source of this story, possibly received it in an email, a while back]

Qari Muhammad Qayyam (may the mercy of Allah be upon him) related that a great deal of fighting and bloodshed had started prior to the Indo-Pakistan partition of 1947. He said that a very beautiful daughter of a very rich man in a certain community stepped out of her house to visit her aunt, who lived no more than a few streets away. Suddenly a riot erupted as she had gone halfway and she found herself trapped with apparently nowhere to go. She saw a mosque nearby and quickly went inside, sitting in the women’s section. The rioting continued late into the night and this girl did not know what to do.

The custodian of the masjid was a very young student there and late at night when he walked through the masjid before locking up he noticed this beautiful young lady. He was a respectful young man who feared Allah and so politely asked her to leave, saying that if she was found there then both would be dishonored and thrown out. She pleaded with him because of the extreme danger outside and so he agreed that she could spend the night, and sat down to study at the opposite end of the masjid.

The girl was unable to sleep with the events of the day in her mind and so watched the young man sitting studying by candle light at the opposite end of the masjid. She kept watching him and was very surprised at something she saw. From time to time this young man would extend his hand and keep it over the open flame, only withdrawing it when the flame obviously became unbearable. He then would resume his studies and continued this throughout the night until the dawn broke.

The young man called the adhan and asked the girl to leave before the congregation started coming to pray since now everything was calm outside. She agreed on the condition that he tell her why he was placing his hand on the candle flame throughout the night. The young man said that that was his own business and so the girl refused to leave until he told her what she wanted to know. The young man gave in and said, “I am at the age of youth and strong desire. We were alone and my desire was increasing, and although I was studying the shaytan would occasionally put temptation in my heart. Hence whenever I would feel any temptation I would put my hand on the flame and my fingers would burn. I would say to myself that this flame is nothing compared to the fire of Hell.”

The girl left the masjid and reached home, calming her parents’ fears as to what had happened to her. She also confided in her mother that she wanted to marry the custodian of the mosque near their house. She related the night’s events to her parents and said that only such a man with true fear of Allah in his heart can be true to his wife. Only such a man who truly fears Allah can fulfill a wife’s rights properly.

Hence the poor custodian of the mosque earned the daughter of a rich household in marriage. He received this honor not because of his looks but because of his character. Everything disintegrates and turns to dust but character remains strong. Honor is not bestowed because of handsome clothes or beautiful jewelry but because of what is in the heart. Knowledge is only beneficial when it is captured within the heart, and not merely written in books.

[Surah Tur v.38] "Or have they a stairway (to heaven), by means of which they listen (to the talks of the angels)? Then let their listener produce some manifest proof."

The Envier

"By His Wisdom, Allah has made a man's face a mirror which reflects the thoughts that are hidden in his mind and heart. The effects of sickness are seen in the sick man's face, the sorrow of one who is grieving and depressed shows on his face, and the good health of one who is sound is reflected on his face. If a person is happy and content, his hidden thoughts show on his face and through slips of the tongue. If a believer is true and sincere in his faith and humble before the Most Merciful and reads the Quran frequently, that joy and light will show on his face; his nature will be humble and kind and his speech will be polite and noble. The opposite is also true; the effects of an evildoers immortal actions and sin will be reflected in his face and in slips of the tongue, even if he outwordly resembles those who are righteous.

By the same token, the envier who resents the good things that people have and wished that the blessings of Allah be taken away is sick at heart and lacking in faith. No matter how much he tries to conceal what he feels inwardly, he will soon let out the envy that he feels.

The issue of the evil eye includes all people, even those who are righteous if they do not pay attntion to it, whereas envy is only limited to certain people. Hence the envious person has certain characteristics by which he may be distinguished, such as the way he looks and smiles, the expression on his face and the way he speaks. All of that points to what is in his heart. Whatever a person conceals in his heart will inevitably show on his face and through slips of the tongue and in his movements and expressions.

What are the characteristics of the envier?

1. The envier is always angry at the decrees of Allah.
2. The envier always complains and rarely thanks Allah, even if he owns the whole world.
3. He follows up the mistake of the one whom he envies and tries to seek out his faults, and exposes them and exaggerates about them before others.
4. He conceals or ignores or belittles the good qualities and distinguishing characterisitics of the person whom he envies.
5. The envier cannot speak in front of the one whom he envies without addressing him in a laughing jocular anner, but deep down he is filled with hatred and resentment which is clear by the way he looks at him
6. He clearly criticises the one he envies, with or without evidence
7. He looks for opportunities and makes the most of any chance to harm the one whom he envies.
8. Finally, the envier is a troubled man, due to the resentment that is always festering in his heart, so depression and dullness show on his face.

Since envy is a serious disease of the heart, diseases of the heart can only be treated with beneficial knowledge. Such knowledge concerning the disease of envy means understanding that envy will harm you in this world as well as being a sin which incurs the wrath of Allah and avoiding envy is one of the means of entering paradise."

-Extract taken from 'The Jinn and Human Sickness' by Dr Abu'l-Mundhir Khaleel ibn Ibraheem Ameen, Maktaba Darusalam.

Subhannallah, I thought it an ample reminder in these noble days, that I be reminded (and remind) of having good character and the importance of looking at oneself and asking Allah for protection of being of such people such as the enviers. Envy is a serious disease which in this day and age doesnt seem to be taken seriously enough. May Allah protect us of being enviers and protect us from being in the company of or the target of such enviers. May Allah allow us to help the Ummah in the best of ways but make discreet our achievments and allow us to humble ourselves for His Sake. Ameen